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作者 FRX 在 PTT [ Buddhism ] 看板的留言(推文), 共165則
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1F推: 請讀阿毗達摩概要精解，有app可以下載，講得很詳細。01/23 18:59
47F推: 其實更建議的是實修毗婆舍那，因為佛法用想的或用講的都會有01/24 08:48
48F→: 隔閡跟失真，自己實修實證最沒問題。01/24 08:48
49F→: 等到實修遇到問題或障礙，再請教善知識或是讀經論，這樣的學01/24 08:51
50F→: 習步驟最恰當。一開始就讀了一堆經論，想東向西，反而變成修01/24 08:51
51F→: 證的障礙…這是我親身體驗的心得，給您做參考。01/24 08:51
253F推: 五取蘊是指執著五蘊是常樂我淨，五蘊實相就是無常苦無我，不01/24 23:08
254F→: 要過度延伸好嗎？追求真如01/24 23:08
255F→: 或是法身報身化身，對觀照無常實相並無幫助…01/24 23:10
256F→: 實修毗婆舍那，千萬別預設立場，否則只會成為證得道智果智的01/24 23:15
257F→: 障礙，我只是苦口婆心地提醒而已，並非用實修去壓低別人，慢01/24 23:15
258F→: 心也會成為證果障礙的…01/24 23:15
316F推: 舉個簡單的例子說明，凡夫看到一杯水是靜止不動的，阿羅漢則01/25 08:57
317F→: 能觀察到水分子的動態而了知無常，佛則能觀察到水的究竟色法(01/25 08:57
318F→: 量子等級)，四念處就是這樣從身受心法四個面向來觀無常實相，01/25 08:57
319F→: 從而破除常樂我淨的邪見。正念可以看成是觀照的力量，因此正01/25 08:57
320F→: 念永遠不嫌多…01/25 08:57
328F→: 四念處其實是非常科學的，先蒐集無常苦無我的大量原始資料(苦01/25 09:06
329F→: 四念處其實是非常科學的，先蒐集無常苦無我的大量原始資料(苦01/25 09:06
330F→: 諦)，這些資料才能統整成形成名色法的因果關係(集諦)，進而將01/25 09:06
331F→: 造成苦的常樂我淨邪見去除(道諦)01/25 09:06
333F→: 最後就是去到苦邊的涅槃狀態(滅諦)。01/25 09:09
334F推: 我目前還在蒐集來自身受心法來的資訊階段，目前只能先觀到名01/25 09:13
335F→: 色法無常現象，因果我還沒能力觀到。只能繼續努力。01/25 09:13
337F→: 誠如您說的，的確不能用推論的，要實際觀到才行。不過那是後01/25 09:16
338F→: 面的觀智了…我還在未成熟的第四觀智…01/25 09:16
342F推: 嗯嗯，是小參的時候，禪師跟我說的，不然我也很訝異。不過我01/25 09:23
343F→: 學的時間不長，所以都要依靠善知識才找到自己目前觀到什麼階01/25 09:23
344F→: 段。01/25 09:23
345F推: 目前是身念處出現第四觀智的生滅隨觀現象，我也覺得很奇怪，01/25 09:24
346F→: 怎麼是跳著的…01/25 09:24
13F推: https://goo.gl/icdlAE 有興趣可以看這篇帖子01/20 13:08
5F推: sadhu sadhu01/19 22:17
2F推: sadhu sadhu，八正道實修上就是觀照一切法整體生住滅的過程。01/17 08:46
1F推: 只有證了阿羅漢才不會造業喔！01/13 20:55
2F推: 隨喜01/12 08:27
1F→: 推薦您去MBSC學毗婆舍那跟阿毗達摩01/10 08:45
1F推: 推薦您去MBSC學毗婆舍那跟阿毗達摩01/10 08:45
1F推: 推內觀禪修01/09 13:19
4F推: 南無阿彌陀佛 南無觀世音菩薩12/31 12:08