作者查詢 / illreal
作者 illreal 在 PTT [ Buddhism ] 看板的留言(推文), 共106則
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1F→: 為啥用無量壽經討論彌勒淨土02/22 04:42
1F→:好好的經文被改成這樣...07/28 08:27
20F推:參加個營隊就想出家也是命啊。叫你吃素不打手槍肯嗎?06/16 11:33
5F→:把苦諦都忘了。整天想快樂如何生出離心?02/15 08:30
49F→:這就是隨境造業。解脫者心能轉境,肉身之死與己何關?09/14 11:04
19F推:noonee說的不錯。若我的說法是:以普通人而言"想"喝水本身08/23 04:46
20F→:就是慾望,記得諸受是苦,因渴而苦,想喝水喝不到又更苦08/23 04:47
21F→:這個對水產生愛慾的過程就是苦。但對得證人而言渴只是訊號08/23 04:50
22F→:就像車子沒油想繼續動就必須加油。渴了的話,身體想繼續維08/23 04:51
23F→:持就必須喝水。對得證人而言,只有此時此刻該做與不該做的08/23 04:52
24F→:事,而沒有"想不想"要去做的事。有水維持色身好修行,沒水08/23 04:53
25F→:渴死了也無所謂,就是能達到這樣不執的境界。只是就口渴喝08/23 04:54
26F→:水這種日常瑣事上,大都屬於普通人中"想做"中"該去做"的事08/23 04:56
27F→:循序漸進,從想做不該做的不去做,然後想做該做的仔細觀察08/23 04:58
28F→:愛慾的生滅,慢慢就能離聖者更近一步了。08/23 04:59
29F推:補充一下,我前面用字的"想"其實是五陰中"行"的作用08/23 05:03
30F→:渴是"色"的作用。無水而苦,有水而樂是"受"的作用。08/23 05:04
9F→:觀念錯誤。大般若經292:雖知諸法如,但不執是幻、由幻....08/20 06:20
10F→:只說如幻,但是沒有說都是虛幻。意義不同08/20 06:21
11F→:實相問題真的很難,佛講給阿羅漢聽,他們都要思考好幾圈了08/20 06:26
5F→:起碼在法律上不算08/08 13:19
6F→:佛教的話看個人持戒程度,不能一概而論。有比丘聞到別人家08/08 13:23
7F→:的花香味就被說是盜了,普通人哪可能這樣玩。08/08 13:23
2F推:雖然經典出現很多迴向的字眼,但是跟現今唸完經後"迴向05/07 07:42
3F→:眾生"的意義有很大的不同啊。05/07 07:43
2F推:阿羅漢已經了脫生死,所以不會死。五蘊也不是阿羅漢,所以04/24 12:05
3F→:五蘊的敗壞也和阿羅漢無關。換句話說他的問句整句都不合04/24 12:05
4F→:邏輯。就像在問液態的冰是什麼,無法回答的04/24 12:07
5F推:至於五蘊,也可稱為身心。對五蘊產生煩惱有個名詞叫五取蘊04/24 12:14
6F→:所以五蘊只是一種自然現象,無論相續與否都跟斷見寂滅沒有04/24 12:15
7F→:關係。有了五取蘊才會產生常見、斷見04/24 12:17
8F→:比如說阿羅漢證到不來,斷了來世因緣,自然沒有產生下一世04/24 12:19
9F→:接續身心的條件;菩薩乘願再來,自然會有異陰相續04/24 12:20