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1F推:修安般念是在修初禪還是修四念處這個一定要弄清楚12/14 22:56
9F推:這應該不是鬼神能決定的,可能是新造的善業破壞了原來的12/12 14:32
10F→:惡業.12/12 14:32
15F→:那鬼神搞不好只是會吃人的夜叉而已,12/12 18:19
16F→:並不是鬼神可以主宰人的生死.12/12 18:19
2F推:看佛經很好,但實修四念處更重要.12/08 15:45
3F推:鬼子母喜歡吃人的小孩,後來雖然受了三皈依五戒,11/30 08:23
4F→:但之後還是會有相關的惡報.11/30 08:24
5F推:http://www.cbeta.org/result/normal/T04/0197_002.htm11/22 13:12
6F→:這個故事似乎是佛說興起行經中的佛說食馬麥宿緣經第九11/22 13:13
7F→:但內容又不太一樣11/22 13:13
3F推:很多佛教徒只想求佛菩薩保佑得到福報,卻對涅槃沒興趣,10/30 17:51
4F→:這樣就是搞不清楚重點.10/30 17:52
5F→:這篇經文是用一般人想要的高官比喻涅槃,10/30 17:53
6F→:至於一般佛教徒追求的東西並沒有比刮鬍子更高明.10/30 17:54
15F→:"渴求"涅槃就不對了,真正修行佛法是不求任何東西,10/31 13:50
16F→:沒有任何所求.10/31 13:50
17F→:排斥,壓抑苦受和欲望也是不對的,真正的修行佛法是10/31 13:51
18F→:不排斥,不壓抑任何東西.10/31 13:52
19F→:求自己想要的東西是貪,排斥不想要的東西是嗔,10/31 13:54
20F→:這些貪嗔痴會產生更多的執著和煩惱.10/31 13:55
21F→:所以真正解脫煩惱的方法是不追求未來,也不回憶過去,10/31 13:56
22F→:就是一直活在當下.10/31 13:56
23F→:心如果沒有目標就會胡思亂想,產生更多煩惱,10/31 13:57
24F→:所以必須給心一個當下的目標.10/31 13:57
25F→:例如身念處就是以身體當下的感覺為目標,10/31 13:58
26F→:不追求未來,也不回憶過去,就是一直覺知身體當下的感覺.10/31 13:59
27F→:對身體的任何好的感覺都不貪求,對任何不好的感覺都10/31 14:00
28F→:不排斥.就像是電中性一樣只是單純覺知身體當下的感覺.10/31 14:01
29F→:這是解脫煩惱的方法.10/31 14:02
1F推:http://www.cbeta.org/result/normal/T01/0002_001.htm10/28 18:14
1F推:十善業是戒不是定,定學是指奢摩他(禪定),10/23 13:32
2F→:例如出入息念,慈心觀,不淨觀等等,入定時可克服五蓋.10/23 13:33
4F→:十善業沒辦法讓心清淨,有些人表面上行十善業,10/24 09:35
5F→:搞不好心理一直在罵髒話.10/24 09:35
6F→:要讓心清淨就要修止(禪定)和觀(四念處).10/24 09:36
4F推:念佛經是在練定力,無論情緒如何變化都是繼續專心念經10/19 19:53
5F→:對任何的情緒都不予理會.10/19 19:53
6F→:理論上來說念佛經時心會變得愈來愈平靜,10/19 19:54
7F→:若是念經後心情還會不好,那表示定力不夠或不夠專注.10/19 19:55
3F推:當心沒有明確的所緣時,妄想很容易會冒出來.10/06 20:41
4F→:當你知道妄想冒出來時,然後再去唸佛號,10/06 20:41
5F→:因為妄想已經冒出來了,所以頂多只能阻止妄想繼續蔓延10/06 20:42
6F→:而已.10/06 20:42
7F→:如果你能做到除了睡著時,其他時間都在念佛號,10/06 20:43
8F→:理論上有可能可以讓妄想不要冒出來,然後入定.10/06 20:44
9F→:我以前有實驗過命令自己除了睡著時,其他時間都要注意10/06 20:46
10F→:出入息,不過後來發現吃東西還有洗澡時很難注意出入息.10/06 20:47
11F→:所以現在就沒在練出入息.10/06 20:49
12F→:我還有實驗過除了睡著時,其他時間都要修四念處,10/06 20:51
13F→:我試過以接觸最明顯的觸覺為所緣和以身體姿勢當所緣,10/06 20:52
14F→:實驗的結果是以肢體的動和停為所緣對我比較可行.10/06 20:53
15F→:總之,你得有明確的禪修所緣,才有可能讓妄想不冒出來,10/06 20:55
16F→:如果要靠顧好自己的六根去斷除妄念,這樣很難行得通.10/06 20:56