作者查詢 / bobju
作者 bobju 在 PTT [ Learn_Buddha ] 看板的留言(推文), 共1099則
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5F推:前世捕魚是釋迦族.我記得另有一個誘騙父母到荒郊野外,再假扮05/05 21:15
6F→:成強盜將父母以亂棍打死的,應該是目犍連.05/05 21:16
16F推:嗯, 看來我沒記錯.05/16 20:35
6F推:貪圖利養等於在做交易,你供養我,我用神通幫你處理事情.佛陀05/15 11:17
7F→:當然不可能認同這種事.05/15 11:17
8F→:由此可見神通的另一個弊端:很難跟供養者的心態劃清界限.05/15 11:18
9F→:供養者的不正心態是:我供養你,以後有事情請你(用神通)幫我處05/15 11:20
10F→:理.這漸漸地就把佛法給滅了.05/15 11:21
18F推:我的理解是:05/15 15:35
19F→:1.寫書賣書的利潤,若進私人帳戶就是交易,若捐出去給慈善團體05/15 15:36
20F→:做公益,就算是佈施.05/15 15:36
21F→:2.可以參考佛陀對[其姨母要佈施金縷衣給佛陀]的處理方式.05/15 15:39
22F→:3.你所說的[相互布施],就我的理解好像是共產社會的運作模式,05/15 15:41
23F→:合不合適暫且不論,但這好像跟佛法的[布施]的意思不太一樣.05/15 15:42
24F→:4.[配合眾生的欲]是要做什麼呢? 難道不配合就不能推行佛法?05/15 15:43
25F→:只有解眾生之苦才有正當性,難道配合眾生的欲也有正當性?05/15 15:45
31F推:1.當然算.前提是真的在做慈善公益,而非洗錢或避稅.05/15 16:12
33F→:2.若兩者在供養及布施之間就只是單純的意念.沒有涉及到利害05/15 16:16
34F→:關係的算計.05/15 16:16
1F推:現在人練武,根本不可能練到像無名老僧的境界,為什麼?因為那05/12 16:09
2F→:是小說家寫的故事.05/12 16:09
4F推:欲樂的東西叫做[樂苦],因為它終將壞滅.佛陀不否認它的存在,05/10 23:39
5F→:卻也花了很大的功夫告誡眾生應當遠離五欲之樂.05/10 23:40
6F→:樂苦這東西是最難拒絕的,一般人爽在前頭時就捨不得放棄.05/10 23:41
7F→:另外,無處不苦未必會導出無處不樂的思想來.我是覺得後者是附05/10 23:43
8F→:會進來的一種思想,其實兩者的差異是可以區別的.05/10 23:44
9F→:老漢愛提當年勇是屬於[憶念],憶念過去美好的事物也是一種貪05/10 23:46
10F→:著.05/10 23:46
13F推:出離心是發心,但要成就還是有段修行之路要走.總不能起心動念05/10 06:36
14F→:要到月球去,就瞬間移動到月球上了吧?05/10 06:36
1F推:大原則不能妥協,方法可以權衡.05/06 15:44
2F推:哇~這個要動用到心理醫生還好,動用到精神科醫生未免言重.05/06 13:08
5F推:前世捕魚是釋迦族.我記得另有一個誘騙父母到荒郊野外,再假扮05/05 21:15
6F→:成強盜將父母以亂棍打死的,應該是目犍連.05/05 21:16
9F推:我覺得懺悔是正視自己已犯的錯誤認真檢討,找出原因並擬定對05/05 02:19
10F→:治之道,避免日後再次犯同樣的錯誤.這檢討過程可能涉及內觀,05/05 02:21
11F→:擬定對治之道則跟戒,定有關.但跟求佛菩薩原諒好像不怎麼相關05/05 02:22
12F→:XD05/05 02:22
15F推:因為神通在佛法當中不具唯一性,外道也會神通,更厲害的都有.05/05 13:44
16F→:比神通只會淪落到跟外道尬高低,無法突顯佛法的獨特性.05/05 13:45
17F→:推錯篇了,這是要推[神通與智慧]那篇.05/05 13:48
7F推:沒辦法,阿含經所述本來就跟人們追尋世間欲求的本能有衝突,能05/03 11:51
8F→:夠信受的人只會是相當少數.05/03 11:52
9F→:佛陀剛證道時也說了,緣起甚深,眾生如何能夠信受?後來還是決05/03 11:54
10F→:定入世說法, 眾生能夠信受多少就算多少.05/03 11:54
11F→:好東西未必要靠全民投票來表決呀~所以信徒是多是少無法決定05/03 11:56
12F→:它的價值.05/03 11:57