作者查詢 / gyqmo
作者 gyqmo 在 PTT [ ask-why ] 看板的留言(推文), 共267則
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6F推:發音容易比較好學阿~不然外國人為什麼總是搞不懂捲舌音?10/26 16:56
3F推:素食版給你的理由會更多元化10/21 07:04
1F推:現在的學生比較會了喔 大概有1/3到一半會很熱絡10/15 23:50
2F→:比較好的高中甚至會想辦法考倒老師10/15 23:51
14F→:我現在在某鄉下高中實習(學生程度普通),他們還挺愛發問的10/16 07:11
1F推:我很久前問過了 5628篇 雖然我還是不太懂...10/15 23:17
2F→: 526810/15 23:18
19F推:勞思光先生認為中庸已是結合陰陽五行思想了,不是純粹的儒家10/13 21:50
20F→:勞先生以為中庸是戰國末或漢代人結合儒道陰陽而成的10/13 21:52
22F→:是阿~他寫的"新編中國哲學史"第二冊論漢代哲學那裡有說明10/13 22:33
25F→:國文系必修的阿~~~不過那也只是勞先生個人的觀點10/13 23:01
26F→:其他教授並不一定認同 如熊十力派底下的方唐徐牟10/13 23:03
11F推:朱熹解釋:中者,不偏不倚,無過不及之名。庸者,平常也。10/13 17:37
12F→:我教大學中庸的教授曾解釋說「剛剛好」就是中庸10/13 17:38
14F推:中庸首章:天命之謂性,率性之為道,修道之謂教。10/13 17:45
15F→:剛剛好是天命,也就是整個自然運行的道理,所以人要去遵從10/13 17:45
17F→:當然每個人的生理狀況都有其最適合的情形,自己好就好了10/13 17:46
18F→:不過這是儒家中庸的說法,應該與本文無關10/13 17:46
7F推:請問哪不一樣?孔子周遊列國一堆人認為他徒勞無功沒意義09/28 21:31
19F推:有個很明顯的例子喔~~即是孔子,在中國哲學史中,探討孔子09/27 19:19
20F→:思想時,一定會講到"義命對揚"這個觀念。命(運)與自己努力是09/27 19:20
21F→:不相關的,努力即是義,會造成我們努力的驅力在於仁,也就是09/27 19:21
22F→:自覺心,所以即使知其不可為,也要為之,因為這樣才能對自己09/27 19:23
23F→:的內心有所交代。如果知道做不到而不去做,就如同孟子所說的09/27 19:23
24F→:是個禽獸。這些是以前的人講的,在現代社會中也不知適不適用09/27 19:24
1F推:「戶樞不蠹,流水不腐」用來比喻多動腦才會保持頭腦靈活09/14 17:20
2F→:你說你學理工的,如果不常計算,你的計算能力會強嗎?09/14 17:21
3F→:這是一種比喻,並非有A就有B 沒A就沒B的因果關係09/14 17:22
4F→:至於第三點...寫文章本來就要堅持自己的觀點09/14 17:24
5F→:不然人家哪知道你要表達什麼09/14 17:24
1F推:所以關懷弱勢其實只是為了自己的利益囉?09/05 22:55